ISLAM AND FREEMASONRY

While on full swing to write my novel about previous life in New Zealand, I did some research on Freemason. I used to have a foster parent (only male can be a member) who was a Freemason and he did explain to me a lot of things about Freemason...and there was a local Lodge, with Quran.

It was in 1983 and I had forgotten a lot of the information, therefore some researches on the topic and stumbled upon this article.

Perplexing to read but I am not propagating....read to know and think.

(Hoping to finish my novel as soon as possible and it could be explosive...ha ha ha..years of ignorance about Freemason... had participated in some charity and family activities in New Zealand with foster parents....)

ISLAM AND FREEMASONRY

by W.Bro. Shaikh Hatim Fidahussein Nakhoda PM

Research Lodge St. Michael No. 2933, Singapore District Grand Lodge of the Eastern Archipelego, UGLE.

Assalaamo Alaikum, that is, peace be with you!

Worshipful Master, distinguished brethren and brethren: I am pleased to submit my dissertation with some trepidation, as I feel unequal to doing justice to this complex subject in a space of 20 odd minutes. But, I was persuaded to take up the challenge by the encouragement and assistance of W Bros Shiva Banerjee and Ronald Ng, whom I could not disappoint.

Islam has been much in the limelight these days. I have been diligent in attending to my duties as both, a mason and a Muslim and have come to realise that Islam and masonry are indeed compatible. Freemasonry may even be considered complementary to Islam as its principles only go to reinforce a Muslim brother’s own faith; contrary to the misconceptions widely held among my Muslim brethren from various sects. The distrust perhaps arises from the fact that masonic symbols are derived from segments of the Old Testament such as the Temple of King Solomon, which gives the uninstructed world the erroneous impression that masons are Zionists. It is serious enough for masonry to have been brought into question in Malaysia in the late 70s. Yet, the Old Testament is not excluded from the beliefs of Islam. On the contrary, King Solomon is considered to have been a follower of Islam ¹ ! More of this later … Anyway, masons are obligated to submit to the laws of the VSL, which, in the case of the Muslim brethren in the Craft, is the Holy Quran, if they so desire.

In this sense, the Antient Charges are also relevant. They direct the masons “to obey the moral law… and practice the sacred duties of morality”. They exhort him to “never be a stupid atheist nor an irreligious libertine”. Masons are to “let a man’s religion or mode of worship be what it may… provided he believes in the glorious architect of heaven and earth,” They are advised that “by the purity of their own conduct, to demonstrate the superior excellence of the faith they may profess". Thus masonry is the centre of union between good men and true.” At home and in his neighbourhood a mason is urged by the Antient Charges “to act as becomes a moral and wise man… avoiding of gluttony or drunkenness… to give honour to whom it is due, and avoid ill manners.² ” That, and the three grand principles: “Brotherly love, Relief and Truth” summarise what the fraternity teaches and expects of every man who of his “own free will and accord ³" submits to its dictates.

An essential need of a mason is his inalienable belief in the Supreme Being, God, Lord, Allah or Almighty. The term Islam, on the other hand, means submission to the Divine Will and Guidance of Allah and to follow the Divine Laws. The one who follows the divine Laws is called a Muslim. It therefore must follow that both Islam and masonry have existed from time immemorial and risen from the same roots. For this reason, King or Nabi (meaning prophet) Solomon is believed to have been a Muslim. I will shortly review Surah No. 27, Al Naml, of the Holy Quran, to explain this point of view.

In this context, however, we should also reflect on the Charge delivered to the initiate of masonry, which at one point states: “As a Freemason, let me recommend to your most serious contemplation the VSL⁴ , charging you to consider it as the unerring standard of truth and justice and to regulate your actions by the divine precepts it contains. Therein you will be taught the important duties you owe to God, to your neighbour and yourself. To God, by never mentioning His name but with that awe and reverence which are due from the creature to his Creator, by imploring His aid in all your lawful undertakings, and by looking up to Him in every emergency for comfort and support. To your neighbour, by rendering him every kind office which justice or mercy may require, by relieving his necessities and soothing his afflictions, and by doing to him as in similar cases you would wish he would do to you. ⁵ ” Evidently, masonry seeks only to reaffirm whatever faith a Brother holds, be it Islam, Christianity, Hinduism, Buddhism, Taoism etc. except, if he should be an atheist, and in which case he cannot be accepted as a mason.

Prophet Mohd was bestowed prophethood at the age of 40. One of the first decrees he promulgated was to inform the business community to use the same set of scales when conducting business transactions. In those days, traders used two sets of scales: one for buying & the other for selling. The prophet abolished that system, citing unscrupulous business dealings. In the same way the masonic Charge after Initiation mentions…”and by doing to him in similar cases you would wish he would do to you.” Or, as in one of our working tools explanation: “Thus by square conduct, level steps and upright intentions we hope to ascend ⁶ …”.

Allah in Islam has 100 beautiful names, and this cluster of names is called Asmaul Husna. They are His Divine attributes like All knowing, All Powerful, The Creator, The Cherisher, The Just, The Kind & Forgiving, All Seeing etc. Similarly, the masons refer to Allah by His various attributes too such as: TGAOTU, TGGOTU, TMH, TTALGMH, TGOOTU, TSCOTU and so on. Also, Allah can be beseeched by: “Ya HoVa”, the One and Only or “La Ilaha Il Lal Lah”, None but Allah, or as in the Chapter: The Tetragammaton or TTALGMH or El Elohe (Lord God).

For the Muslim masons, the Holy Quran is one of the three Emblematical Lights in masonry. It is referred to as the VSL. The former mentions all the Prophets, whom Allah sent, 124,000 in all, to different countries and peoples of the world from time to time, beginning with Adam and ending with Mohamed. The Main Prophets identified are Adam, Noah, Abraham, Moses, Jesus and Mohamed. All are said to have performed miracles. The Quran was Mohamed’s miracle, it being the Words of Allah, which were carried by Angel Gibrael (Gabriel) for promulgation to the world by Mohamed. Again, just as the masons are encouraged to memorise the rituals for the better understanding of the messages enshrined in them, the Muslims consider it their duty to memorise parts of the Quran that are extensively used in the rituals of prayers, which for most, like the old English in the masonic rituals, is in an unfamiliar language. A person who memorizes the entire Quran is highly respected and is called a Hafiz. Not unlike our masonic ritualists, who are held in high regard in the fraternity.

Prophet Abraham, or Ibrahim, was the Patriarch and he was the first to build the Kaba in Mecca. As I had said earlier, Prophet Abraham (Ibrahim), Prophet Moses (Musa) and Prophet Jesus (Esa) had performed miracles. Nabi Esa, or Prophet Jesus, had performed the most number of miracles. Nabi Esa’s first miracle, as mentioned in the Holy Quran, was when Miriam (Mary) entered the chamber with her child in her arms. The Elders chided her, saying: “Hey Miriam, what have you brought?” In response, Mariam pointed at the Baby – indicating that the question be put to the Baby instead – when He (Esa) answered: “Do not scold my Mother, she has done no wrong. I am the Nabi Esa ⁷.

I have endeavoured so far to explain that both Islam and masonry have the same root, neither contradicting the other nor can either be identified reasonably as Zionists. Let me now give you a little insight into Islam, and more particularly its sectarian developments, along with some information on my own sect. The latter, because it appears to be historically connected to the scriptures adopted by masonry.

As I have already stated, Prophet Mohammed’s (pbuh) most important miracle was the Holy Quran. Every word in the Quran is the word of Allah (swt). The Quran is divided into 114 Chapters called Surah. Each Surah, except for one, begins with “Bismillah Hir Rah Ma Nir Rahim” (BHRMNR) in praise of Allah, meaning: “In The Name of Allah The Most Gracious The Most Merciful.” But the Surah No.9, Al Tawbah or Repentance, does not begin with BHRMNR. It has been speculated to be the continuation of Surah No 8. These words appear twice, however, in Chapter No.27 to make up the BHRMNR appearing 114 times in the Holy Quran, once in the usual manner at the beginning of the Surah and again in the letter within, in which Nabi Suleiman (King Solomon) wrote to Queen Bilqis, the queen of Sheba, inviting her to accept Islam, that is to follow Divine Laws. He had started his letter with the words BHRMNR, as it has always been so done by a Muslim. It lends weight to the belief that the Grand Master of masons was also an ancient Muslim! This Surah No.27 is called, Al Naml, or “The Ant”. Queen Bilqis reigned over a powerful empire in Yemen and her headquarters were in Hadhramaut, 20 miles North of Sana (Capital of Yemen).

The first Chapter in the Holy Quran is called Surah Fatihah, also known as Hamd, meaning praise of Allah. Like every book, this first Surah acts as an introduction to the Quran. This Chapter has seven verses and is used extensively at every Majlis or Meeting or in functions like: Wedding, Divorce, Death Anniversary and Burial Ceremony. It is recited in the “Five Times Prayers” and “Supplications” as well. This Surah is:

1. In the name of Allah, Most Gracious, Most Merciful.
2. Praise be to Allah The Cherisher and Sustainer of the Worlds;
3. Most Gracious, Most Merciful;
4. Master of the Day of Judgement.
5. Thee do we worship, And Thine aid we seek.
6. Show us the straight way,
7. The way of those on whom Thou hast bestowed Thy Grace, Those whose (portion) Is not wrath, And who go not astray.

The practice merits comparison with the masonic rituals of saying a prayer or grace to TMH before and after every significant masonic event.

Though all the Muslims believe in the One and Only Allah and the same Prophet Mohammed (pbuh) and the one unabridged Holy Quran, they are divided into several sects. The two main sects are the Sunni and the Shi’a. But, there are many other sub sects or groups. Again, not unlike the many Grand Lodges and rituals in masonry.

Sunnis consider 1st) Hazrat Abu Baker, 2nd) Hazrat Omar, 3rd) Hazrat Osman, and 4th) Hazrat Ali as successors of Prophet Mohammed and were based in Medina. They are recognised as Khalifas.

Shi’as, on other hand, regard Ali Ibne Abi Talib, the son-in-law & cousin of Prophet Mohammed, as the successor and Khalifa. After Ali, the Shi’as followed Imam Hassan and then Hussein; and so the reign from their base in Kufa in District Najaf, Iraq, was passed from father to son. The father designated one of his sons as his successor. The Shi’as are also called Imamiyas or the followers of Imam.

Taking Ali as the first Imam, the seventh Imam was Ismail and the 14th was Moez. The 21st, Taiyeb was the last of the Fatimid Imams, being the progeny of Ali / Fatema. Fatimid Imams ruled North Africa including Egypt and Sudan for two centuries ⁸ . Imam Moez founded the Al Azhar University in Cairo, which is still in existence. Recently the Imam or Dean or Mufti of Al Hazar University, Imam Mohammed Tantavi had visited Singapore.

Imam Taiyeb, the last of the historically important Fatimid Imams, instructed Queen Arwa (Arabic name: Hurratul Malika) to appoint several Syednas, or Chairmen, to carry on the Dawah or Mission in different parts of the world. Queen Arwa was the ruler from the same country, Yemen, and the same seat of Learning and at the same town of Hadhramaut as Queen Bilqis, the Queen of Sheba or Saba. Queen Arwa appointed the 1st Syedna, Syedna Zoeb, to carry on the Mission in Yemen, Hind (India) ⁹ , & Sind (Pakistan) ¹⁰ . Each Syedna nominates his successor. Today, the 52nd Syedna is His Holiness Dr. Abul Quaid Johar Mohammed Burhanuddin Saheb tus. I belong to this sect, which is known as “Mustalian Taiyebi Sect of Dawoodi Bohras”. Our Community is about 1.2 Million spread out in all parts of the world. We follow the Mission as instructed by Imam Taiyeb. The affairs of the community are conducted by the joint rule of three known as the Syedna, Mazoon and Mukasir. These three rulers may be compared, though with significant differences, with the Principals of an RAC in the Craft: Syedna as the First Principal; Mazoon as the Second Principal and Mukasir as the Third Principal.

Then we have huzzoorias, dewans etc who are the junior officers and may be compared with the Scribes, Sojourners etc. of an RAC. There are no elections. The Syedna is nominated by his predecessor to assume office after the latter’s death and then the new Syedna appoints all his officers.

Some of the Shi’a sects, including my own sub-sect, instead of the usual five pillars¹¹ of Islam, have Seven Pillars, the two additional ones being:

1. The Oath of Allegiance to Succession and
2. The Taharat — meaning cleanliness – Outward and Inner leading to Hereafter ¹² .

Anyone born in a Bohra family is not recognized a Bohra until he or she is INITIATED, just like the Initiation in masonry, though the ceremonies are not comparable. The initiate must be of mature age, however, generally 13/14 years for a girl and 14/16 for a boy, and that he or she must come of his own free will. No coercion or pressure from the parents is permissible. This Initiation Ceremony is known as MISAQ.

The parents present him/her to the Syedna or his representative called Aamil, after a Bath and Wuzu, not symbolically washing his feet as in some of our masonic rituals. The ceremony of Misaq takes about one hour when the principles peculiar to the sect are communicated. It is stressed that the knowledge of the ceremony is confined within the community, just as the so-called secrets of the Craft. Then the oath of recognition and acceptance of: the Unseen; the Supreme Being that is Allah; Heaven; Hell; the Angels; the Holy Books; the Prophets; Prophet Mohammed; Ali and his Progeny and finally, the present Syedna. Then a charge is given, as in the Craft first Degree mentioned earlier, for Truth, Unity and Love of Brotherhood. To read the Quran very regularly and slowly, and with understanding, as the rituals in the Craft, and to follow the precepts laid down. To attend, if possible, the Mosque for Prayers and to answer any calls made by the Aamil, the representative... just as masons are extolled to answer the lawful summons and to attend all meetings. And finally, to follow the Shariyah, meaning the 7 Pillars, which are Walayat (Succession), Taharat ( Cleanliness), Salaat (Prayers), Zakat (Charity), Haj (Pilgrimage), Saum (Fasting), and Jihad (Resistance to injustice).

Here, let me digress to refer to: “seven or more to make a perfect Lodge” ¹³ . The Emulation rituals suggest that the number alludes “to seven liberal Arts and Sciences” that a mason is required to research to progress in life, namely: “Grammar, Rhetoric, Logic, Arithmetic, Geometry, Music and Astronomy”. Esoterically, the numbers, 3, 5 and 7 may be said to allude to the harmony of body, soul and spirit of a Lodge represented by the JW, SW and the Master respectively; the five representing the five senses namely, sight, hearing, smell, feel and taste, which together with instinct and faith of man in the Supreme Being make seven. The masonic “five points of fellowship” is another example of the five duties pledged to assist a brother. These are not similar but certainly complementary. In Islam too, the embracing of a Muslim brother, breast to breast, has a similar meaning, both in happiness & in sorrow.

Prayers in Islam have two parts. The first part is always the same, with a ritual to stand, kneel, prostrate and sit. This ritual is called Selaat, and must be said in Arabic and must be from memory, as in the Craft, and facing the Kaba; the East in the Craft. The 2nd part of the prayers is called the Dua or supplications, which can be said in ones mother tongue. After Every Dua all the people say, Amin, so mote it be! After every prayer and Dua, there follows a handshake and the hand must be pulled asunder, as in some masonic rituals, in a pledge to remain a brother “until death do us part, to meet in the Hereafter”.

Majlis are meetings, generally held in the Mosque like our temple or in an adjoining hall or room. Every meeting or any function begins with a Dua seeking Gods Grace, which called Hamd, as I have mentioned earlier. And every meeting ends with a Dua for favours received from the Almighty for having marked well. The practice must sound familiar to every mason. Doors to a Majlis are never closed, but latecomers make a Tasleem or bow at the entrance, as a mason does on entry into an open Chapter, and on receiving a nod from the presiding Aamil takes his appointed place. Brotherhood is observed during the Five Prayers, when all fall in line behind the Imam who leads the Selaat; The Ritual.

Women sit in the upper Hall of the Mosque, segregated from the men. Brotherhood is also observed at the Festive board where there is no protocol. The diners sit in groups of eight persons on the floor in a circle at a Safra (tablecloth), and a thal (big dish about three and a half feet in diameter). The host, with his helpers, wash the guests’ hands with a small basin and pitcher. After the guests have settled down, the host proclaims BHRMNR … to commence service. One of the eight in each circle presents a small dish of salt and each one takes a pinch. The same is repeated after the group has finished the meal. The meal is concluded with a thanks-giving prayer to Allah.

The significance of the salt is similar to that in Consecration and some other masonic ceremonies. The prayer, before and after a meal, is also practiced in masonry.

My Community follows the lunar calendar where all the important dates are marked on the calendar. This is similar to the masonic calendar. Thus, all major events like New Year, Muharram, Birthdays of Prophet Mohammed and the current Syedna and death anniversaries of martyrs, and other major events are marked. Except for death and burial ceremonies, no other social functions are permitted to be held on those specific dates in the calendar. Similarly, masons too should perhaps avoid conflicts between Craft meetings and social activities, neither being less important.

Incidentally, a Good Standing Certificate is required for undertaking ceremonies like Wedding, Misaq, and Haj Pilgrimage. A Safai Chitthi (Gujarati for Clearance certificate) is needed to prove that all dues to the community have been settled for before the event. Similar to the masonic practice of receiving a stranger or a joining brother!

Brethren, I have tried to bring to your attention an issue that is close to my heart. In my pursuit to strictly conform to the Islamic principles and practices, I have never found my masonic duties to be in conflict or a hindrance. On the contrary, I have found my masonic duties to be complementary and in harmony with those of Islam. In this District, which is set in a population comprising more than half who are followers of Islam, I close with a fervent and humble hope that this paper may in a small way help to alleviate whatever prevailing distrust that may be extant among my fellow Muslin brethren towards our Craft.

Thank you!

References:

1. Surah 27: Al Naml.
2. Antient Charges – Concerning God & Religion and Of Behaviour.
3. A part of every obligation undertaken by a mason.
4. The Holy Quran, as far as the followers of Islam are concerned.
5. Charge after Initiation – Revised Emulation ritual.
6. Emulation 2nd Degree W/T.
7. Surah No 19, Sec 2.
8. “The Middle East – A brief History of The Last 2,000 Years” by Bernard Lewis – pp 83-84.
9. Hind, referred to that part of the Indian sub-continent, which was to the east of the Indus river.
10. The Indus river basin, a part of the Indian sub-continent, now Pakistan, which came about only in 1947.
11. Prayers, Charity, Pilgrimage, Fasting and Resistance to injustice.
12. Taharat is included in the prayers.
13. Second Degree Tracing Board.

Saudi girl, 12, accepts her marriage to an 80-year-old man

I am speechless and have to borrow this entry from another blogger:-

A little girl was raped here in Saudi. She was 12. Her rapist was 80.

It’s a terribly sad story.

It’s a story that just keeps getting sadder.

The little girl had been sold to her rapist by her father. The two of them – the father and the rapist – called the sale a marriage and, since here in Saudi a man can – and does – treat his wife any way he chooses – including forcing her to have sex with him against her wishes, there surely will be no charges brought against the rapist.

Thanks to the little girl’s mother, the story made headlines, and before long – as occcasionally happens here – word got out about this little girl who’d been married off and raped by an 80 year old man.

In a place where appearance is everything, and where form nearly always wins out over substance, having others – especially outsiders – think your country allows this sort of thing – you know, fathers selling little girls to old men, old men raping little girls, clerics announcing that girls as young as six are totally ok with getting married – well, having people think that about you – even when it is true – just isn’t acceptable.

Shock as girl, 12, accepts aged husband

By Majed Al-Marshad

BURAIDAH – A Buraidah girl, 12, sent shockwaves through the courthouse here when she said that she accepted her marriage to an 80-year-old man because she wanted to obey the wishes of her father.

The marriage has caused a great deal of controversy in the Kingdom and resulted in widespread condemnation from local and international human rights activists. The elderly man paid SR85,000 dowry which the father claims he is holding for his daughter.

The decision surprised Ibrahim Al-Amr, the judge of the General Court in Buraidah on Monday. Al-Amr was expected to issue a verdict in the matter when the girl made the announcement.
During the court session, she said: “The marriage took place with my consent and I accept him as my husband in obedience to my father.”

The child’s statement was not the only surprise of the day. The girl’s divorced mother also dropped a bombshell by withdrawing the lawsuit she had filed to annul her daughter’s marriage to the 80-year-old man.

The girl’s mother has now added a condition to the marriage, that her daughter must be allowed to complete her education and that her former husband should drop previous cases he had filed against her. Also, she stipulated that she be given custody over her son.

Sources said mediation is taking place between representatives of the girl’s father and mother to settle the case amicably.

Judicial sources have confirmed that the girl’s father has asked the judge to withdraw her case. The mother would also withdraw the case she filed at the National Society for Human Rights (NSHR) opposing the marriage, according to the sources.

Questions are now being asked about the dramatic change in the course of the matter. Saleh Al-Dubaibi, a lawyer who has been hired by the Mawaddah Charitable Society, said that the mother had not informed him personally that she had dropped her case. She had also not notified the NSHR either.

“Mediation is going on now between the girl’s divorced father and mother aiming to contain the matter and prevent it from being given too much attention in the media, as it has become a public opinion case.”
The lawyer said there should be laws preventing marriage of underage girls to old men because it is the children who become the victims.

“There are people who are trying to exploit public opinion to achieve personal goals,” stressing that the case “necessitates enacting laws that curb marriage of underage girls.” He said the girl was still a child even though she appeared to be physically mature. As she was still a child, she could be influenced easily, he said.

“She is the age of his great grandchildren,” he said.

The marriage was solemnized in September 2009 and the wedding ceremony took place a few weeks ago.

Saudi Arabia has no laws preventing underage marriages. Plans are under way to prevent this from happening with a law that will raise the age of marriage of girls to between 16 and 18 years. – Okaz/SG

12-year-old bride to testify, court delays verdict

By Majed Al-Marshad and Solieman Al-Nahabi

BURAIDA – A court here has delayed its verdict into the marriage of an 80-year-old man and a 12-year-old girl until next Monday, so that it can first hear testimony from the bride.

Judge Ibrahim Al-Omar had earlier listened to the arguments of the child’s lawyer Saleh Al-Dabibi, who was hired by the Muwada Charity Organization headed by Princess Sara Bint Musa’ed Bin Abdul Aziz.

Al-Dabibi called for an immediate divorce between the two and for punishment to be meted out to the child’s father and the 80-year-old husband.

“This marriage does not meet the conditions of legal consent of the bride,” he said. He called for the courts to remove the father as the legal guardian of the daughter as per Islamic rulings in these types of cases.

Al-Dabibi argued that the mother of the child should have full guardianship.

The lawyer based his case, for the annulment of the marriage, on verses from the Qur’an, arguing for the fulfillment of Islamic legal conditions for the marriage, including a wise and more conscious guardian.

The case has become of public interest, Al-Dabibi said.

During the hearing, the father said that he did not make use of his daughter’s SR85,000 dowry. “It has gone into a savings account for her,” he said.

The marriage contract of the child was signed in Ramadan, last September, and the wedding ceremony was held a few weeks ago.

The mother, who is separated from the father, said she was not consulted about the marriage.

The father had simply reported the news to her after the marriage had taken place, she said.

“I told him I would not accept it now because she was still too young, but he did not listen to me,” she said.

The 80-year-old husband said that his child bride had agreed to the marriage and “wasn’t forced into it”. The man, who is a nomad, said that he invited the mother to attend the wedding, but she did not come. The man has married three times before.

Monday’s hearing was attended by the Human Rights Commission’s head Bandar Al-Aiban.
“The mother of the Buraidah girl asked for our help, to help her daughter get a divorce,” Al-Aiban said.

“Child marriages are rare in the Qassim region,” a court official said, refusing to label it as a common practice in the region.

This is the only child marriage case being seen in Qassim’s courts, he said.

The only legislative body responsible for enacting laws against child marriages in the Kingdom is the Council of Senior Ulema (Scholars), the official said. He expected new laws against this type of marriage to be announced soon.

Al-Aiban had said in June that the government was working on new regulations to impose a minimum age for marrying that could range from 16 to 18 years.

A senior scholar, Sheikh Abdullah Al-Manie, recently said that the Prophet Muhammad’s marriage to a nine-year-old girl some 14 centuries ago cannot be used to justify child marriages today.

Al-Manie said that circumstances were different today from when Prophet Muhammad (peace be upon him) married young Aisha – may Allah be pleased with her.
Lady Aisha’s marriage “cannot be equated with child marriages today because the conditions and circumstances are not the same,” Al-Manie said. - Okaz/SG

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